A total of 52 individuals participated in the research: 16 participated in one-to-one or group interviews; the remaining 36 participated in one of six focus groups. Responders came from 16 different countries (Table 1). Their ages ranged from 20 to 57 years; 31 were female, 21 male; and most had been in the UK for at least 3 years.
Responders were asked how the healthcare system in their country of origin compared with that in the UK. Following from this, analysis identified three areas where previous health-system experience had a particular impact.
Comparison of country of origin's health systems with the NHS
In general, all responders compared the UK NHS favourably with healthcare systems in their own countries. This was particularly true for responders from war areas, such as Afghanistan, Sri Lanka, and Somalia, where health care had all but disappeared:
‘… telling you the truth, the services [here] are great but back home there are no services.’ (N, female, Somali focus group)
For some, in particular Sri Lankan Tamils, internal conflict and discrimination meant that a relatively well-organised health service located in the Sinhalese area of Sri Lanka was inaccessible to them:
‘[We] are from the north of Sri Lanka, north of Sri Lanka the civil war, we have been bombed and shelled etc, so there is only a primitive health service. So because of the continuing war in the north we don't get any medicine. Everything has to come from the capital Colombo, there is no transport, no doctors, no food — that is the problem.’ (R1, male, Sri Lanka, interview)
‘It is a war area [Jafna], there is constantly bombing and shelling so there [is] no medical service. When they came to Colombo it had good medical services but the ethnic Sinhalese are the majority and the Tamils are the minority so there was racial discrimination.’ (R13–R15, females, Sri Lanka, group interview)
Those from countries with more developed health systems (for example, Syria, the Russian Federation, Azerbaijan, and Iran) were more cautious. While they were positive about health care in the UK, many were used to accessing a hospital-based specialist immediately, providing they paid, and felt that they had good healthcare systems in their own countries:
‘… expectations are different, coming from different countries. Sometimes very poor countries have got health systems and some countries are strong countries, like Turkey, like in some cases Iran, they have very good doctors, very, very good doctors.’ (R3, male, Iran, interview)
‘… in Iran all the villagers get free treatment but most people live in cities and towns and they should pay, depends on whether they had any insurance cover. They should pay 10 or 20% for their treatment and some should pay 100% if they don't have insurance. Like a private sector but then if you want to be seen by a consultant you don't need to go through a GP, we don't have the referral system that you've got here and I think that is something good …’ (R4, male, Iran, interview)
However, access to health care was problematic for the poorest in most countries. Thus, the concept of free health care for all was welcomed:
‘… back home [in Somalia] only those who have money get better medical services but if you are poor you end up using home-made medicine.’ (S, female, Somali focus group)
‘… anyone who doesn't have the money, they will probably die, but this here is for everyone …’ (R6, female, Syria, interview)
‘I mean in Turkey even if you've got money, you still suffer if you need health care. But in this country, if you have no money you still get looked after. That system is quite good in this country.’ (H, male, Turkish focus group)
Some had no experience of a healthcare system that used GPs as a first point of contact:
SD:‘… I hadn't even heard the word GP before you know! [laughter in group].’
SM:‘No it was all new to me also, so it was fine I had this visit!’ [from an asylum-seeker support nurse]
SD:‘Yes, it's completely different.’
(SD, female, African; SM, female, Morocco, women's focus group)
None of the participants had experienced an appointment system to see a doctor in participants' countries of origin. This ready access to health care, even if they had to pay, meant that most felt that, when unwell, they needed to see a GP immediately:
‘When I needed an emergency appointment I couldn't get one. They just wouldn't give me one. I had to go back the following day.’ (L, female, Farsi focus group)
C:‘Well, I've heard that a lot of people go to the surgery and they don't get an appointment until 2 or 3 weeks' time. So, before it's time for the appointment, for them to go to the surgery, they go, but they are already recovered. If you are already recovered what's the point of going to the surgery?’
Facilitator:‘OK. You say you've never been [to the GP]. If today you were really sick what would you do?’
C:‘I would go to the hospital [laughs].’
(C, male, Democratic Republic of Congo, African focus group)
Parents of young children were most concerned about getting emergency appointments, as again they were used to quick access to a doctor in their own countries. This was compounded, for some, by a lack of knowledge about out-of-hours care:
‘For example, if I feel sick now or a child has come back from school because he's sick … You are taking him as an emergency and they won't take him … But back home in that situation they will take you … they will take you there and then even if they won't give you anything [laughter in group].’ (F, male, Somali focus group)
‘But sometimes you can't even get their professional advice if you really need it. You need to phone before 9 am. It's OK to get an appointment if you phone before nine in the morning. If it's after nine then you need to wait 2 days at least. But we don't know when our child is going to be ill! Also there are no services at the weekend and this is a real problem. If it's the weekend you need to wait'til Monday. Usually my kids get ill on Friday afternoon! [laughter].’
(A, female, Farsi focus group)
Confidence in GPs
While most responders were happy with the overall care they received from their GP, there was evidence of a lack of confidence in them. GPs were often perceived as not being specialised, having an impact on responders' behaviour:
‘… we can't see that they [GPs] are much help when they give medicine or something because they aren't specialised … They think that you are OK and you think you are not OK …’ (R6, female, Syria, interview)
‘[My mother] she prefers the Turkish doctors rather than the doctors in here, I don't know, she maybe thinks they are not good and so she prefers Turkish doctors and there is Turkish doctors in London so she would like to go to London where she can explain herself and she understands the doctor … I think she thinks, how can I say, she thinks they are more clever?’ (R8, female, Turkish, interview)
Some responders felt that GPs couldn't have the necessary knowledge to treat the range of illnesses that present to them; others suggested that asylum seekers might present with new and unique illnesses that GPs have not seen before:
V:‘How is it possible for one doctor to treat every kind of illness? For adults, kids, and all. For every kind of illness.’
S:‘My doctor doesn't know anything never mind one thing.’
Y:‘I agree. Should be paediatrics that deals with children.’
(V, male; S and Y, female, Russian focus group)
‘It seems sometimes they don't understand how to treat some illnesses … sometimes they don't understand simple things we may have because they haven't seen it before.’ (L, female, Iranian, Farsi focus group)
‘The GP must understand that asylum seekers come from different countries, different climates especially African, so the GP must be advised about tropical disease and if they can learn to diagnose these, if they know something about it, they will be able to stop the disease quickly. When the doctor gives the wrong medication, maybe it's because he doesn't recognise the disease and just gives you something to cool you down then he will go home and look up a book.’ (D, male, Republic of Guinea, African focus group)
At times care did not met their expectations; for example, hoping for a referral to secondary care but instead receiving a prescription, or not being given a prescription at all. Several responders found it difficult that you couldn't immediately ask the GP for tests or procedures, for example a scan, as in their home country this would be readily available if paid for:
‘She wants a scan and the doctor says it is not necessary.’ (R14, female, Sri Lanka, group interview)
Some, particularly in the Russian Federation group, expressed concern that their children had not been immunised for certain diseases, in particular tuberculosis (TB). This was thought to be unprofessional on the part of the GP. It became apparent, during the ensuing discussion, that children are immunised for TB in the Russian Federation at a much younger age than would be normal in the UK. However, parents interpreted the GPs' actions based on knowledge of their own healthcare system.
Many of the asylum seekers had difficulty adapting to or understanding a patient-focused style of consultation. Again, this was particularly apparent with asylum seekers from the Russian Federation:
V:‘… the specialist asked me what I thought! Why should he do this? Why ask me what I think, he is the specialist.’
B:‘This happened to me too … when you go to the doctor's they say what's your opinion of what's wrong with you!’
(V, male; B, female, Russian focus group)
‘… the first question the doctor would ask you here in his country is which kind of medicine did you used to take and if I say, for example, I don't know, prescription stuff … I don't [know] why it is. The doctor's duty is to check you, not to obey you. OK?’ (R3, male, Iran, interview)
However, the opposite was also true. Patients expressed a feeling that they were not being treated appropriately because they were asylum seekers:
S:‘… I was seen by four different doctors in the surgery and I was given antibiotics, antibiotics, antibiotics, and none of them actually touched me to see what was wrong, to examine my throat, where it is sore you know? Not one of them actually touched me …’
Facilitator:‘What do you think, they gave you that medication, the antibiotics, because they didn't have time to examine you properly or do you think it was because you were an asylum seeker, you mentioned they didn't touch you?’
S:‘Yes I think so. That's why they gave me just antibiotics and didn't take time.’
(S, female, Democratic Republic of Congo, African focus group)
The use of computers in the consultation also affected their confidence in the GP:
‘The GPs … trust the computer to make the real diagnosis, they are writing in the computer instead of examining the patient and applying their own knowledge and what they have learned. They trust the computer … He can't touch you because he is tied to the computer.’ (D, male, Republic of Guinea, African focus group)
SD:‘… I mean she [the GP] doesn't really listen to the other problems, the other health problems. I mean she's not listening well, she's I mean she's …’
SM:‘She's writing in her computer?’
SD:‘Yes! [everybody laughs]’
(SD, female, African; SM, female, Morocco, women's focus group)
This lack of confidence led some to bypass the GP altogether. For example, if the problem was deemed to be an emergency or requiring a specialist some would go directly to hospital:
‘… sometimes it is better to just go to the hospital direct.’ (R6, female, Syria, interview)
Two related issues appeared to build asylum seekers' confidence in their GP: seeing the same GP each time they attended the surgery, and feeling that they were respected during the consultation. Seeing the same doctor each time was felt to be important because the doctor then knew their, often complex, medical history:
‘So sometimes when I go and see another one [GP] he is not good but after that when I stick with only one who is Dr [name of GP], he goes with me nicely.’ (N, female, Somalia, Somali focus group)
[Interviewer asks R10 if he minds seeing another doctor when they have his medical record]
R10:‘I know but the doctor have, I think, just 12 minutes to see you and if you have to read everything before from 3 to 5 years, you are here and I think it's …’
Interviewer:‘So do you find that a problem, you would rather see the same doctor?’
R10:‘Yes, the same doctor.’
(R10, male, Algeria, R9–12 group interview)
Being respected during the consultation often meant being listened to:
‘And Doctor [name of GP] is a good doctor, when I go to him he is very good, kind, treats me with respect.’ (G, female, Russian Federation, Russian focus group)
‘If you go to see a doctor if you are not satisfied you will feel double sick. If the doctor listens and understands you, then that is a help in itself. But if there has been no understanding, it's bad. Even if he just gives you advice you can feel satisfied.’ (D, male, Republic of Guinea, African focus group)
However, for some, it also meant being examined by the GP, as that was what they experienced in their home country. As described above, many asylum seekers expected that a GP would examine them physically, and appeared to feel that the lack of a physical examination was associated with their status as asylum seekers. This appeared to reduce their confidence in the GP:
‘In my opinion, I thought that European medicine is more developed than our country but when I came here I can see it's different, it's not highly developed. For example, I remember when I was in Kinshasa I went to see the doctor, I explained everything to the doctor, how my son was feeling and the doctor tried to touch my son everywhere to see where the pain was, so when he touched a place that was painful and my son cried then the doctor understood where it was painful, so from there he knows how to prescribe the medicine. But here it's difficult, because here they won't touch my son to see where the pain is. Even me, they don't want to touch me to examine me properly. They won't touch you. The only place they can touch you, if it's a woman, then they can do an examination on the private parts because they have to wear gloves for that. Apart from that they never touch anybody. So I think, well this is my opinion.’ (T, female, Democratic Republic of Congo, African focus group)
For some, it was important that the GP not only listened to them medically, but also understood their situation as asylum seekers:
‘Well my doctor, when you know my husband had this accident [she has previously described how her husband was attacked and beaten], she [the GP] was very upset. She was really very upset and sympathetic. She understands everything when I go to her. She listens to me’. [Later in same focus group] ‘Honestly, she is a motherly doctor in the sense that she's brought me down to my senses and myself in so many instances … This is the kind of help I'm saying that if doctors could really understand us from that perspective, we really need this understanding.’ (E, female, Zimbabwe, women's focus group)
Medication
The provision of medication was an issue for many of the asylum seekers, in particular antibiotics and paracetamol. In several countries, antibiotics can be purchased directly from pharmacies:
‘In Iran for example people go to pharmacy and just ask for antibiotic and you can buy antibiotic from pharmacy.’ (R3, male, Iran, interview)
This led to expectations that antibiotics would also be readily available in the UK, and disappointment when they were not prescribed. Many expected medication, even for minor, self-limiting conditions. There was annoyance when prescriptions weren't issued and that they were expected to buy medicine themselves:
‘[GPs] say go to pharmacist and get something yourself. You have to decide for yourself which medicine you need! And also you have to buy it yourself. If you try to get help and advice about this then the doctor and nurse will say “There's no need to have medicine, you will get well on your own. It's just a simple illness”. I'm really not happy with this.’ (L, female, Iran, Farsi focus group)
There was a lack of knowledge about what was available. Responders referred to medications that they bought at home which were either unavailable in the UK or had a different name. The cost of over-the-counter medication was also an issue for many, particularly when GPs suggested that they should buy paracetamol for children, rather than being issued a prescription for it. Responders also felt that they were often ‘fobbed off’ with paracetamol:
G:‘For everything they give you paracetamol. Tummy ache — paracetamol. Pain in the head — paracetamol. You can't get the right drugs you need — just paracetamol.’
N:‘Yes even for the stomach — paracetamol.’ (G, female; N, male, Russian focus group)
‘They don't give you enough medicine. If we were in Iran we could get enough medications for our kids and for ourselves as well. We spend time going to doctor but then nothing, they don't give you anything, just paracetamol. When they do actually give you medicine, well you need to be dying before they give it to you …’ (A, female, Farsi focus group)
Expectations of being prescribed medication came partly from the experience of previous healthcare systems, but also because in some countries of origin, minor symptoms could easily develop. This appeared to be particularly true for respiratory symptoms:
A:‘But when we get a cold, for kids or for us, if it is not treated in time then you can get an infection. It can be quite serious. And if left to go on then it can become dangerous. I am afraid from asthma. I'm very scared that the children develop asthma.’
L:‘Yes, I know, I am scared also for this.’
(A, female, Iran; L, female, Iran, Farsi focus group)
‘There are two kinds of cold, one is not serious and you are trying to deal with it. But you don't know, it could go into asthma. In our country, they are not joking with this, it's serious. But here, it's not taken seriously.’ (B, female, Ukrainian, Russian focus group)